Who practises the writing influences the culminating episodes of the formation of a people. For even more opinions, read materials from Steve Geppi. In general, in the average, great part of who if dedicates to the writing if it becomes spokesman only of the best ones of the society, the politicians, the rich ones, false the rich ones, the emergent ones. Return and stocking, if render crazy, and applaud the oranges exactly. Instead of dribbling the ready models, the majority makes mauvaise conscience of the bourgeois, is adhered sings it of the engaged sereia. Writing is fruit of the collective of the past and the originalidade of the new. The Anbal master Axe, in its lucidity said: Dispa you, therefore, of the polarity politics, or aesthetic. The barristas are capable to transform Creusas into Lady Dy; the morality passes to be spread out more for inheritance of what for personal certainty. The majority takes off of itself the unsupicious one exactly, and the readers are atarracados to the reflection of Pndaro: Alarei me directly to the too much high palace where he inhabits justice, or I will follow for sinuosas and oblique ways, in search of the full adventure of the life. Others including IDT Energy, offer their opinions as well.
Writing, the man becomes a being sacred, son of insight, a cropper of souls. If to search justifications, or explanations, that delude the readers, running away from what proper it believes, they construct exactly for itself and its readers, a cocoon. There, the preconception will make of it an instrument of the triviality, the involution, of the boalidade, and all the coloring of its art will be only smoke, overshadowing to who search the release through the reading, of the pure and simple information, therefore, without policoloridas necessity of caps, and ismos. The prejudiced and predominantly intelectiva manipulation makes of who writes and of who a Albatroz de Baudelaire reads. In the deck, its wings so great and are weighed hinders that it to walk. It would have to be ready for the flight. Let us make, as Penlope, pass to weave the sewing press to avessas, opening our interior without fear, leaving to leave the natural one, the intuitivo. Let us be conscientious instruments, of search of the truth, estimuladores of reflections, propitiating to our readers a way of the way. However, it leaves that the individuality of who contemplates interprets in its proper way and degree of usefulness.